WHAT IS GHUSL?

Ghusl (غسل) is an Arabic term referring to the full ablution (ritual washing) required in Islam for various rituals and prayers. The ablution becomes mandatory for any adult Muslim after having sexual intercourse, any sexual discharge (e.g. of semen), [1][2] completion of the menstrual cycle,[3][4] giving birth, and death by natural causes.[5]

Islam also recommends (i.e. it is 
mustahab) the performance of the full ablution before the Friday[6][7] and Eid[8]prayers, before entering the ihram, in preparation for hajj,[9] after having lost consciousness,[9] and before formally converting to Islam. Shia Muslims also perform the ablution before Namaz-e-tawbah.

Ghusl should not be confused with 
wudu, a partial ablution, that Muslims perform before salat and readingQur'an.

WHAT MAKE FARZ IN GHUSL?

On five occasions the Ghusl is Farz.

1) Release of sperm with pleasure. If jumped from a higher place or lifted heavier stuff which caused sperm to discharge, Ghusl is not wajib but will break the Wazoo.
2) Wet dream with semen discharge.
3) When ever the tip of man's private part (mushroom) enters woman's private part.(Even with intention or without intention)
4) Haiz (monthly period for women)
5) Nafaas ( The release of blood after a woman gives birth)


FARZ IN GHUSL

1) To wash mouth with water as it should reach all the parts internally. From lips to the base of throat. If not fasting gargle. If there is any thing stuck in between teeth such as a piece of meat, paan, beetle nut; it should be removed before Ghusl or the Ghusl will not be completed.
2) To wash inside of nose with water. Water should be pulled hard enough all the way to the soft part of the base of nose. If there is any dry phlegm (hard ratoobat) inside the nose it must be cleaned and if a the nose is pierced water should be forced into the hole or the Ghusl will not be completed.
3) To wash the body once from head till the bottom of feet. The water must pour over body. Every strand (hair) and skin of the body must get wet. Even if a single strand or a small portion of skin is not washed the Ghusl will not be completed.

SUNNAT IN GHUSL

1) To perform a ghusl in the sunnat, we must first wash both of our hands and privates parts even if they may be clean, then if there any najasat (impurity) on our body, we must wash it away.
2) We must perform a complete ablution.
3) While washing our face we must intend to perform a ghusl.
4) If water will not accumulate under our feet; we must wash our feet, too.
5) We must pour water on our entire body three times. When you do this, we must pour it on our head three times first, then on our right shoulder three times and then on the left shoulder three times. Each time the part on which we pour water must become completely wet. We must also rub it gently, during the first pouring.
6) In a ghusl, it is permissible to pour the water on the limb so as to make it flow onto another limb, which, in this case, will be cleaned, too. For in a ghusl the whole body is counted as a one limb. If in performing an ablution the water poured on one limb moistens another limb, the second limb will not be considered to have been washed.
7) When a ghusl is completed it is makruh (things which our Prophet did not like) to perform an ablution. But it will become necessary to perform an ablution again if it is broken while making a ghusl.

WATER REQUIRMENT IN GHUSL

Ghusl is allowed with the following water
  • Rain water
  • Well water
  • Spring, sea or river water
  • Water of melting snow or hail
  • Water of a big tank or pond

Ghusl is not allowed with the following types of water
  • Unclean or impure water
  • Water extracted from fruit and trees
  • Water that has changed its color, taste and smell and becomes thick because something was soaked in it
  • Small quantity of water in which something unclean has fallen, eg. urine, blood, stool or wine or some animal had died after falling into it
  • Used water of Wudu or Ghusl
  • Water left over after drinking by haraam animals, eg. dogs, pigs or animals of prey
  • Water left by a person who has just drunk wine.